Monday, August 5, 2013

Moravians


For the first time in the history of Protestant Europe a congregation of orthodox Christians had deliberately resolved to undertake the task of preaching the Gospel to the heathen.  The birthday of Moravian Missions now drew near. At three o’clock on the morning of August 21st, 1732, the two men stood waiting in front of Zinzendorf’s house. The Count had spent the whole night in prayer. He drove them in his carriage as far as Bautzen. They alighted outside the little town, knelt down on the quiet roadside, engaged in prayer, received the Count’s blessing by imposition of hands, bade him farewell, and set out Westward Ho!
  
As they trudged on foot on their way to Copenhagen, they had no idea that in so doing they were clearing the way for the great modern missionary movement; and, on the whole, they looked more like peddlers than pioneers of a new campaign. They wore brown coats and quaint three-cornered hats. They carried bundles on their backs. They had only about thirty shillings in their pockets. They had received no clear instructions from the Count, except “to do all in the Spirit of Jesus Christ.” They knew but little of the social condition of St. Thomas. They had no example to follow; they had no “Society” to supply their needs; and now they were going to a part of the world where, as yet, a missionary’s foot had never trod.
 

At missionary gatherings held in England the statement is often made to-day that the first Englishman to go out as a foreign missionary was William Carey, the leader of the immortal “Serampore Three.” It is time to explode that fiction. For some years before William Carey was heard of a number of English Moravian Brethren had gone out from these shores as foreign missionaries. In Antigua laboured Samuel Isles, Joseph Newby, and Samuel Watson; in Jamaica, George Caries and John Bowen; in St. Kitts and St. Croix, James Birkby; in Barbados, Benjamin Brookshaw; in Labrador, William Turner, James Rhodes, and Lister; and in Tobago, John Montgomery, the father of James Montgomery, the well-known Moravian hymn-writer and poet. With the single exception of George Caries, who seems to have had some Irish blood in his veins, these early missionaries were as English as Carey himself; and the greater number, as we can see from the names, were natives of Yorkshire. Moreover, William Carey knew of their work. He owed his inspiration partly to them; he referred to their work in his famous pamphlet, “Enquiry into the Obligations of Christians to use Means for the Conversion of the Heathens”; and finally, at the house of Mrs. Beely Wallis, in Kettering, he threw down upon the table some numbers of the first English missionary magazine.  
 
“Periodical Accounts relating to the Missions of the Church of the United Brethren,” and, addressing his fellow Baptist ministers, exclaimed: “See what the Moravians have done! Can we not follow their example, and in obedience to our heavenly Master go out into the world and preach the Gospel to the heathen.” The result was the foundation of the Baptist Missionary Society.
 

 

Let me share something with you from my reading for the Perspectives Course -- it was said of the Moravians, "the perseverance of the Moravians may have been cultivated in their diligence in prayer."

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