For
the first time in the history of Protestant Europe a congregation of orthodox
Christians had deliberately resolved to undertake the task of preaching the
Gospel to the heathen. The birthday of
Moravian Missions now drew near. At three o’clock on the morning of August
21st, 1732, the two men stood waiting in front of Zinzendorf’s house. The Count
had spent the whole night in prayer. He drove them in his carriage as far as
Bautzen. They alighted outside the little town, knelt down on the quiet
roadside, engaged in prayer, received the Count’s blessing by imposition of
hands, bade him farewell, and set out Westward Ho!
As
they trudged on foot on their way to Copenhagen, they had no idea that in so
doing they were clearing the way for the great modern missionary movement; and,
on the whole, they looked more like peddlers than pioneers of a new campaign.
They wore brown coats and quaint three-cornered hats. They carried bundles on
their backs. They had only about thirty shillings in their pockets. They had received
no clear instructions from the Count, except “to do all in the Spirit of Jesus
Christ.” They knew but little of the social condition of St. Thomas. They had
no example to follow; they had no “Society” to supply their needs; and now they
were going to a part of the world where, as yet, a missionary’s foot had never
trod.
At missionary
gatherings held in England the statement is often made to-day that the first
Englishman to go out as a foreign missionary was William Carey, the leader of
the immortal “Serampore Three.” It is time to explode that fiction. For some
years before William Carey was heard of a number of English Moravian Brethren
had gone out from these shores as foreign missionaries. In Antigua laboured
Samuel Isles, Joseph Newby, and Samuel Watson; in Jamaica, George Caries and
John Bowen; in St. Kitts and St. Croix, James Birkby; in Barbados, Benjamin
Brookshaw; in Labrador, William Turner, James Rhodes, and Lister; and in
Tobago, John Montgomery, the father of James Montgomery, the well-known
Moravian hymn-writer and poet. With the single exception of George Caries, who
seems to have had some Irish blood in his veins, these early missionaries were
as English as Carey himself; and the greater number, as we can see from the
names, were natives of Yorkshire. Moreover, William Carey knew of their work.
He owed his inspiration partly to them; he referred to their work in his famous
pamphlet, “Enquiry into the Obligations of Christians to use Means for the
Conversion of the Heathens”; and finally, at the house of Mrs. Beely Wallis, in
Kettering, he threw down upon the table some numbers of the first English
missionary magazine.
“Periodical
Accounts relating to the Missions of the Church of the United Brethren,” and,
addressing his fellow Baptist ministers, exclaimed: “See what the Moravians
have done! Can we not follow their example, and in obedience to our heavenly
Master go out into the world and preach the Gospel to the heathen.” The result
was the foundation of the Baptist Missionary Society.
Let me share something with you from
my reading for the Perspectives Course -- it was said of the Moravians,
"the perseverance of the Moravians may have been cultivated in their
diligence in prayer."
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