The Story

The Bible begins with the story of creation and ends with a vision of God’s recreation. Peppered generously between alpha and omega are a host of other stories. While stories dominate Scripture, they rarely enter the Christian worker’s strategies. Leland Ryken cogently asks:

Why does the Bible contain so many stories? Is it possible that stories reveal some truths and experiences in a way that no other literary form does—and if so, what are they? What is the difference in our picture of God when we read stories in which God acts, as compared with theological statements about the nature of God? What does the Bible communicate through our imagination that it does not communicate through our reason? If the Bible uses the imagination as one way of communicating truth, should we not show an identical confidence in the power of the imagination to convey religious truth? If so, would a good starting point be to respect the story quality of the Bible in our exposition of it?

Is it not time for today’s Christian workers to revitalize one of the world’s oldest, most universal and powerful art forms—storytelling? I believe so. I also believe that Christian workers, with training and practice, can effectively communicate the finished story of Jesus Christ and connect it to the target audience’s unfinished story. Presenting an overview of Old and New Testament stories that unveils the history of redemption will highlight for the listeners the Storyline (Jesus Christ) of the sacred Storybook (Bible). Should this happen, the gospel will be much more easily understood, and more frequently communicated to family and friends.