Conversion should not be conceived as being invariably and only an individual experience, although that has been the pattern of Western expectation for many years. On the contrary, the covenant theme of the Old Testament and the household baptisms of the New should lead us to desire, work for, and expect both family and group conversions. Much important research has been undertaken in recent years into "people movements" from both theological and sociological perspectives. Theologically, we recognize the biblical emphasis on the solidarity of each ethnos, i.e., nation or people. Sociologically, we recognize that each society is composed of a variety of subgroups, subcultures or homogeneous units. It is evident that people receive the gospel most readily when it is presented to them in a manner which is appropriate—and not alien—to their culture, and when they can respond to it with and among their own people. Different societies have different procedures for making group decisions, e.g., by consensus, by the head of the family, or by a group of elders. We recognize the validity of the corporate dimension of conversion as part of the total process, as well as the necessity for each member of the group ultimately to share in it personally.
... respond to Christ's invitation to live for the same purpose and significance that He did
Saturday, February 22, 2014
People Movements
Conversion should not be conceived as being invariably and only an individual experience, although that has been the pattern of Western expectation for many years. On the contrary, the covenant theme of the Old Testament and the household baptisms of the New should lead us to desire, work for, and expect both family and group conversions. Much important research has been undertaken in recent years into "people movements" from both theological and sociological perspectives. Theologically, we recognize the biblical emphasis on the solidarity of each ethnos, i.e., nation or people. Sociologically, we recognize that each society is composed of a variety of subgroups, subcultures or homogeneous units. It is evident that people receive the gospel most readily when it is presented to them in a manner which is appropriate—and not alien—to their culture, and when they can respond to it with and among their own people. Different societies have different procedures for making group decisions, e.g., by consensus, by the head of the family, or by a group of elders. We recognize the validity of the corporate dimension of conversion as part of the total process, as well as the necessity for each member of the group ultimately to share in it personally.
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