In order to properly understand the comprehensive nature of the Great Commission
one needs to consider the relationship of the Great Commission to the “cultural”
or “dominion mandate” given to Adam.
When God created Adam and Eve in the garden
He commanded them to have dominion over the whole earth (cf. Gen. 1:26-30).
God’s intended purpose for us before the fall was to develop a world-wide godly
culture, a culture that honored and glorified God. All of our activities and
pursuits were to be done God’s way and for God. All the accumulated labours of people over time: music, art, science, medicine, architecture, economics,
infrastructures and so on would be done obediently and would reflect man’s love
of God and mankind.
If Adam had obeyed the covenant of works and his descendants
had fulfilled the dominion mandate the result would have been a world-wide,
obedient, God-loving civilization. This was God’s original preceptive will for
us. But our sin, the eating of the forbidden fruit, necessitated the need
for a Saviour. God in His kindness and mercy instituted the covenant of grace.
God’s original plan for a godly civilization was not set aside. However, because of sin this
plan could only be accomplished through Jesus Christ, the second Adam.
Christ’s
resurrection is the new beginning, the foundation of the regeneration of the
world. The total victory that Jesus accomplished on the cross is to be
progressively brought to bear on all nations. “His ‘all authority’ over ‘all the
nations’ demands we preach His crown rights over all people and all their
institutions, cultures, societies, and nations. The saving of multitudes of
individuals must eventually lead to cultural Christianization under
Christ’s rule and to His glory by His providence, in conformity with God’s
creational purpose. This world order was designed to have us set over it, to
the glory of God. This is why at the very beginning of human history unfallen
man was a cultural creature.”
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