Christians are instructed to teach others about Jesus Christ and the entirety of His truth. We can't profess Christ as Saviour and Lord, while rejecting certain parts of His teachings. As we teach Christ's truths, we can be confident, in faith, that Jesus Christ will support us. This fact has proven trustworthy throughout the centuries as millions of believers have heard, accepted and shared the Good News of Jesus Christ. Yes, Christ has ascended back to heaven, but He is present by the power of the Holy Spirit in every believer!
The apostles, prompted by the Spirit, invited all to change their lives, to be
converted and to be baptized. Immediately after the event of Pentecost, Peter
spoke convincingly to the crowd: "When they heard this, they were cut to the
heart, and said to Peter and the rest of the Apostles, 'Brethren, what shall we
do?' And Peter said to them, 'Repent, and be baptized every one of you in
the name of Jesus Christ for the forgiveness of your sins; and you shall receive
the gift of the Holy Spirit'" (Acts 2:37-38). That very day some three thousand
persons were baptized. And again, after the healing of the lame man, Peter spoke
to the crowd and repeated: "Repent therefore, and turn again, that your sins may
be blotted out!" (Acts 3:19)
The Church's universal mission is born of faith in Jesus Christ, as is stated in
our Trinitarian profession of faith: "I believe in one Lord, Jesus Christ, the
only Son of God, eternally begotten of the Father.... For us men and for our
salvation he came down from heaven: by the power of the Holy Spirit he became
incarnate from the Virgin Mary, and was made man." The redemption event
brings salvation to all, "for each one is included in the mystery of the
redemption and with each one Christ has united himself forever through this
mystery."
It is only in faith that the Church's mission can be understood and only in
faith that it finds its basis.
One may not separate the kingdom from the Church. It is true that the Church is
not an end unto herself, since she is ordered toward the kingdom of God of which
she is the seed, sign and instrument. Yet, while remaining distinct from Christ
and the kingdom, the Church is indissolubly united to both. Christ endowed the
Church, His body, with the fullness of the benefits and means of salvation. The
Holy Spirit dwells in her, enlivens her with His gifts and charisms, sanctifies,
guides and constantly renews her. The result is a unique and special relationship
which, while not excluding the action of Christ and the Spirit outside the
Church's visible boundaries, confers upon her a specific and necessary role;
hence the Church's special connection with the kingdom of God and of Christ,
which she has "the mission of announcing and inaugurating among all peoples."
The kingdom aims at transforming human relationships; it grows gradually as
people slowly learn to love, forgive and serve one another. Jesus sums up the
whole Law, focusing it on the commandment of love (cf. Mt 22:34-40; Lk
10:25-28). Before leaving His disciples, He gives them a "new commandment":
"Love one another; even as I have loved you" (Jn 13:34; cf. 15:12). Jesus' love
for the world finds its highest expression in the gift of His life for mankind
(cf. Jn 15:13), which manifests the love which the Father has for the world (cf.
Jn 3:16). The kingdom's nature, therefore, is one of communion among all human
beings-with one another and with God.
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