Showing posts with label Ethnic group. Show all posts
Showing posts with label Ethnic group. Show all posts

Monday, January 14, 2013

Peoples

"For if I preach the Gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the Gospel!" (1 Cor 9: 16)

My direct contact with peoples who do not know Christ has convinced me even more of the urgency of missionary activity.


The words of our Lord are crucial for understanding the missionary task of the Church. Specifically, the words “make disciples of all nations” must be closely examined. They contain the very important phrase “all nations” which is often referred to in the Greek form panta ta ethne (panta = all, ta = the, ethne = nations). The reason this is such an important phrase is that ethne, when translated as “nations,” sounds like a political or geographic grouping. That is its most common English usage. But we will see that this is not what the Greek means. Nor does the English always mean this. For example, we say the Cherokee Nation or the Sioux Nation. This means something like: people with a unifying ethnic identity. In fact, the word “ethnic” comes from the Greek word ethnos (singular of ethne). Our inclination then might be to take panta ta ethne as a reference to “all the ethnic groups.” “Go and disciple all the ethnic groups.”
Our immediate concern is with the meaning of panta ta ethne in Matthew 28:19, “Go and make disciples of all nations.”
Out of the 18 uses of panta ta ethne (or its variant) only the one in Matthew 25:32 would seem to demand the meaning “Gentile individuals.” Three others demand the people group meaning on the basis of the context (Acts 2:5; 10:35; 17:26). Six others require the people group meaning on the basis of the Old Testament connection (Mark 11:17; Luke 21:24; Acts 15:17; Gal 3:8; Rev 12:5; 15:4). The remaining eight uses (Matt 24:9; 24:14; 28:19; Luke 12:30; 24:47; Acts 14:16; 2 Tim 4:17; Rom 1:5) could go either way.
What can we conclude so far concerning the meaning of panta ta ethne in Matthew 28:19 and its wider missionary significance?
The singular use of ethnos in the New Testament always refers to a people group. The plural use of ethnos sometimes must be a people group and sometimes must refer to Gentile individuals, but usually can go either way. The phrase panta ta ethne must refer to Gentile individuals only once, but must refer to people groups nine times. The remaining eight uses may refer to people groups. The combination of these results suggests that the meaning of panta ta ethne leans heavily in the direction of “all the nations (people groups).”




 
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Saturday, July 14, 2012

God pressed His purpose forward


God causes everything to work together for good to those who love God and are called by His purposes. Jesus stated God's eternal purpose in those verses we just read. The apostle John expressed it in John 20:31: "these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name."
The Apostle presents God's eternal purpose for our lives in Romans 8:28-30. "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified."


The important truth in these verses is God causes it to happen. God caused all things to work together for the good of those who love Him and are called according to His purposes. It is not some haphazard evolutionary scheme. "In the beginning God . . ." It is not by accident that you are here today. If you know Jesus Christ as your personal Saviour it is not by accident or chance that you have come to know Him.


The task of missions may not be merely to win as many individuals as possible from the most responsive people groups of the world, but rather to win individuals from all the people groups of the world.  It may not be enough to define missions as leaving the safe shore of our own culture to do rescue operations on the strange seas of other languages and cultures.   Something may need to be added to that definition which impels us to leave one rescue operations to take up another.

Talking about billions of people might seem overwhelming, astounding progress continues to be made. In 1974, we were stunned by the revelation that 4 out of 5 of the non-Christians in the world were beyond the reach of same-culture evangelism. In the last three decades, that number has been reduced to 3 out of every 5 non-Christians. An easily remembered new insight is that you can roughly divide the world up into meaningful thirds.  One-third of the world would at least claim to be Christian; one third are non-Christians that live within reached peoples; the final third are non-Christians within unreached peoples.
In 1974, more than 60% of the world’s population lived within unreached people groups. Today, that has been cut to 40%. This has happened in just a few decades because missionaries have focused on establishing church movements in thousands of previously unreached peoples.   While this is significant progress, there is still much to be done.
The essential missionary task is to establish a viable indigenous church planting movement that carries the potential to renew whole extended families and transform whole societies. It is viable in that it can grow on its own, indigenous meaning that it is not seen as foreign, and a church planting movement that continues to reproduce intergenerational fellowships that are able to evangelize the rest of the people group. Many refer to this achievement of an indigenous church planting movement as a missiological breakthrough.


“Prayer is the most important activity a born-again Christian can perform. It should head your list of priorities, for certainly the world around us desperately needs prayer. Prayer will open the door for God to do a glorious work in these last days. Prayer will stem the tide of evil.” 

The gospel of the kingdom (Mt. 4:23; 9:35; 24:14; Mk. 1:14). This is the declaration in which Jesus Christ is to set up His kingdom on earth and is present physically to rule.


By “witness” Jesus meant that the “gospel of the kingdom" will be proclaimed in open view throughout entire communities. The gospel of the kingdom is Christ prevailing over evil, liberating people so that they can live obediently and freely under His lordship and blessing.  God wants a persuasive display of that kingdom victory exhibited in every people.  What better exhibit of God's kingdom than a community of people who are living under Christ's authority?  That's why we should aim at obedient disciplemaking fellowships of believers within every people.  While not the only way to glorify God, nothing puts Christ's lordship on display like a community of people dedicated to following Him and effectively pushing back against the dominion of darkness.


It is difficult to preach the Good News of the Kingdom of god in societies where the kingdom of man and woman is working so well. This is true with today's urban culture where man is so busy building up his own dream world.



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